Israel mulls banning Islamic Movement

Leader accused of inciting “holy war”

By Jonathan Cook in Nazareth

The Israeli government announced yesterday [7 October] it would consider banning Israel’s Islamic Movement at the next cabinet meeting, in a significant escalation of tensions that have fuelled a fortnight of bloody clashes in Jerusalem over access to the Haram al-Sharif compound of mosques.

The move followed the arrest of the movement’s leader, Sheikh Raed Salah, on Tuesday [6 October] on suspicion of incitement and sedition. Police accused Sheikh Salah of calling for a “religious war” in recent statements in which he warned that Israel was seeking a takeover of the Haram, which includes the al-Aqsa mosque.

Sheikh Salah was released a few hours later on condition that he stay away from Jerusalem for 30 days. The decision was widely interpreted as a move to damp down a possible backlash from Israel’s 1.3 million Palestinian citizens, many of whom regard the sheikh as a spiritual leader. Police were deployed in large numbers throughout Jerusalem yesterday.

An Islamic Movement spokesman, Zadi Nujeidat, told the Haaretz newspaper: “We will continue our activities and call for a continued presence in and around the mosque. We are used to arrests.”

The move against the Islamic Movement follows a series of pronouncements from Sheikh Salah, echoing statements from Palestinian officials in the occupied territories, that have infuriated the Israeli government.

This week he called on Muslims who could reach the compound – access to which has been heavily restricted by the Israeli police – to “shield the [al-Aqsa] mosque with their bodies”. Sheikh Salah himself has been barred by the courts from entering the Haram compound for several months.

At his annual “Al-Aqsa is in danger” rally in his hometown of Umm al-Fahm in northern Israel last week, he warned tens of thousands of supporters that Israel was trying to prise away control of the compound from the Islamic religious authorities. He added that, should Israel force a choice between martyrdom and renouncing al-Aqsa, “we will clearly choose to be martyrs”.

Like many other Palestinian leaders, Sheikh Salah fears that, as well as “Judaising” East Jerusalem, Israel is engineering a takeover of the Haram – known to Jews as the Temple Mount because the remains of the destroyed first and second Jewish temples are believed to lie under the mosques.

He has raised repeated concerns that Israel is secretly digging under the mosques, as it did before opening the Western Wall tunnels in 1996. Then, clashes led to the deaths of 75 Palestinians and 15 Israeli soldiers.

A delegation of Palestinian leaders from inside Israel who visited the compound yesterday warned that there was strong evidence of such excavations.

In an interview with Haaretz on Monday, Sheikh Salah also warned against “infiltration of extremist Jewish elements” into the compound – a reference to Messianic cults that want the mosques destroyed so a third temple can be built.

Muslim leaders throughout the region have expressed growing concern that the Israeli police are secretly escorting such groups into the compound following a decision by Israel in 2003 to allow non-Muslims to visit the Haram without oversight from the Islamic authorities.

Palestinians from the West Bank and Gaza, meanwhile, are unable to reach Jerusalem, and Israel has increasingly limited access to the mosques for Palestinians with Israeli IDs.

During clashes at the compound on Sunday, the Islamic Movement’s deputy, Kamal Khatib, and the Palestinian Authority’s minister in charge of Jerusalem, Hatem Abdel Khader, were arrested. Both were released on bail and banned from Jerusalem for 15 days.

Calls from Israeli officials for Sheikh Salah’s arrest and restrictions on the Islamic Movement have been growing all week.

The deputy prime minister, Silvan Shalom, of prime minister Benjamin Netanyahu’s Likud party, told Israel Radio on Tuesday: “Sheikh Raed Salah should be behind bars.”

The cabinet meeting on Sunday will discuss a law to ban the Islamic Movement being drafted by the far-right Yisrael Beiteinu party of Avigdor Lieberman, the foreign minister. The bill is expected to be presented to ministers a week later.

The interior minister, Eli Yishai, of the Shas party, announced on Tuesday he would withdraw funding for imams who “incited” against Israel and was investigating whether he could fire them.

The Islamic Movement has rapidly grown in popularity by focusing on charitable and welfare work and has won control of several councils since the 1980s.

Despite eschewing terrorism, the movement is regarded with great suspicion by Israeli officials, who have shut down its charities and newspaper on several occasions. Sheikh Salah and four other leaders of the Islamic Movement were arrested in 2003 accused of supporting terrorism but released two years later in a plea bargain that significantly reduced the charges.

It is unclear how Israel would ban the Islamic Movement.

Analysts say the government could use the 1945 emergency regulations from British rule but the move would be unlikely to withstand judicial scrutiny. Traditionally, the security establishment has argued that it is better not to push the Islamic Movement underground.

The US state department was reported this week to have expressed concern to Israel that it and the Palestinian Authority not “inflame tensions” over the Haram al Sharif.

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Jonathan Cook is a writer and journalist based in Nazareth, Israel. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel's Experiments in Human Despair” (Zed Books). His website is www.jkcook.net.

A version of this article originally appeared in The National, published in Abu Dhabi. The version on this blog is published by permission of Jonathan Cook.

Tensions mount again at al-Aqsa: a third intifada?

By Jonathan Cook in Nazareth

Tension over control of the Haram al-Sharif compound of mosques in Jerusalem’s Old City has reached a pitch unseen since clashes at the site sparked the second intifada nine years ago.

Ten days of intermittently bloody clashes between Palestinians and Israeli security forces in Jerusalem culminated yesterday in warnings by Palestinian officials that Israel was “sparking a fire” in the city. Israel’s Jerusalem Post newspaper similarly wondered whether a third intifada was imminent.

Israel, meanwhile, deployed 20,000 police to safeguard the annual Jerusalem march, which was reported to have attracted a crowd of 70,000 passing through sensitive Palestinian neighbourhoods close to the Old City.

The ostensible cause of friction is Israel’s religious holidays that have brought Jewish worshippers to the Western Wall, located next to the Haram al-Sharif and traditionally considered the holiest site in Judaism. The wall is the only remnant of the Jewish temple destroyed by Herod in AD70.

At a deeper level for Palestinians, however, the ease with which Jews can access sites in and around Jerusalem, while the city is off-limits to the vast majority of Palestinians, highlights the extent to which Palestinian control over Jerusalem and its holy places has been eroded by four decades of occupation.

That point was reinforced on Sunday [4 October] when the gates to the mosque compound were shut by Israeli police, who cited safety concerns for 30,000 Jews praying at the Western Wall for Succot.

Jerusalem’s police chief, Aharon Franco, also incensed Palestinians on Monday by castigating them for being “ungrateful” after Israel had allowed them to pray at Al-Aqsa during Ramadan.

In fact, only a small proportion of Palestinians can reach the mosque. Palestinians in the West Bank and Gaza cannot get past Israel’s separation wall, and the 1.5 million Palestinians in Israel and Jerusalem are finding it harder to pray there. This week police have been allowing only women and Palestinian men with Israeli identification cards showing they are aged at least 50 to enter.

Both the Palestinian Authority and Jordan issued statements this week warning that Jewish groups, including extremists who want to blow up the mosques, should be prevented from entering the Haram.

It was in this context that the leader of the Islamic Movement inside Israel, Sheikh Raed Salah, called on Israel’s Palestinian citizens to “shield the [Al-Aqsa] mosque with their bodies”.

Concerned that most Palestnians can no longer access the mosques, Salah has taken it on himself to campaign against Israeli moves under the banner “Al-Aqsa is in danger”, urging Israel’s Palestinian minority to protect the mosques by increasing their visits and ensuring a strong Islamic presence at the site.

In a further provocation by Israel yesterday, Salah was arrested on suspicion of incitement and sedition. A judge released him a few hours later but only on condition that he stay away from Jerusalem.

Palestinian concerns about Israeli intentions towards the Haram are not without foundation. Israel’s religious and secular leaders have been staking an ever-stronger claim to sovereignty over the compound since the occupation began, despite an original agreement to leave control with Islamic authorities.

On the ground that has been reflected in Israel’s efforts to reshape the geography of the city.

It began with the hasty razing of a Muslim neighbourhood next to the Western Wall that was home to 1,000 Palestinians. In place of the homes a huge prayer plaza was created.

Next a ring of Jewish settlements were built separating East Jerusalem from the West Bank, and more recently Jewish extremists have been taking over Palestinian neighbourhoods just outside the Old City, such as Sheikh Jarrah, Ras al-Amud and Silwan.

With official backing, Jewish settlers have also been confiscating and buying Palestinian homes in the Old City’s Muslim Quarter, including next to the mosques, to establish armed encampments.

They have also been assisted by Israeli archeologists in digging extensively under the quarter. Tensions over the excavations escalated dramatically in 1996 when Benjamin Netanyahu, prime minister then as now, approved the opening of the Western Wall tunnels under the mosques. In the ensuing violence, at least 70 Palestinians were killed.

In addition, Israeli officials and rabbis have been redefining the significance in Jewish religious thought of the compound, or Temple Mount as it is known to Jews.

The rabbinical consensus since the Middle Ages has been that Jews are forbidden from entering the compound for fear of desecrating the site of the temple’s inner sanctum, whose location is unknown. Instead religious Jews are supposed to venerate the site but not to visit it or seek to possess it in any way.

That view has been shifting since a wave of religious nationalism was unleashed by the seemingly miraculous nature of Israel’s victory in the Six-Day war. As the Israeli army captured the Old City in 1967, for example, its chief rabbi, Shlomo Goren, rushed to the Haram to read from the Bible and blow a ram’s horn, as the ancient temple priests had once done.

At the Camp David talks with the Palestinians in 2000, Ehud Barak, the Israeli prime minister at the time, demanded – against all Jewish teachings – that the whole compound be declared the “Holy of Holies”, a status reserved for the temple’s inner sanctum. His adviser Moshe Amirav said Barak had used this precondition to “blow up” the negotiations.

The Camp David failure led to an explosion of violence at the Haram al-Sharif a few months later that triggered the second intifada.

Islamic sovereignty was challenged again in 2003 when Israeli police unilaterally decided to open the compound to non-Muslims. In practice, this has given messianic cults, who want the mosques destroyed to make way for a third temple, access under police protection.

It was precisely rumours that Jewish extremists had entered the compound on the eve of Judaism’s holiest day, Yom Kippur, that provided the spark for the latest round of clashes.

It is reported that a growing number of settler rabbis want the injunction against Jews praying at the compound lifted, adding to Palestinian fears that Israeli officials, rabbis, settlers and fundamentalists are conspiring to engineer a final takeover of the Haram al-Sharif.

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Jonathan Cook is a writer and journalist based in Nazareth, Israel. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel's Experiments in Human Despair” (Zed Books). His website is www.jkcook.net.

A version of this article originally appeared in The National, published in Abu Dhabi. The version on this blog is published by permission of Jonathan Cook.